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Divine Hiddenness: New EssaysFrom Brand: Cambridge University Press
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In this new collection of essays, a distinguished group of philosophers of religion explore the question of divine hiddenness in considerable detail. The issue is approached from several perspectives including Jewish, Christian, atheist, and agnostic. There is coverage of the historical treatment of divine hiddenness as found in the work of Maimonides, St. John of the Cross, Jonathan Edwards, Kierkegaard, and various Biblical writers. A substantial introduction clarifies the main problems of and leading solutions to divine hiddenness.
- Sales Rank: #6087325 in Books
- Brand: Brand: Cambridge University Press
- Published on: 2001-12-03
- Original language: English
- Number of items: 1
- Dimensions: 8.98" h x .67" w x 5.98" l, 1.05 pounds
- Binding: Hardcover
- 254 pages
- Used Book in Good Condition
Amazon.com Review
Divine Hiddenness may sound like a clumsy philosopher's way of talking, but it is at the heart of much thought. Whether in a university, a church, a bar, or in solitude, nearly everyone has at some time asked: Why does God hide from us? If God exists, why is He not manifest and obvious? Editors Daniel Howard-Snyder and Paul K. Moser have assembled many of the leading voices in the philosophy of religion to offer their views on the subject. There are both philosophers and theologians, skeptics and believers. The result is a scholarly, if occasionally academic, treatment of a thorny problem that has afflicted thinkers for thousands of years. The book ranges from analytic philosophy to theology to some interesting historical treatments of St. John of the Cross, Jonathan Edwards, and Kierkegaard. The volume contains 11 essays, including works by Nicholas Wolterstorff, Peter van Inwagen, and William J. Wainwright. Moser has also compiled an excellent bibliography on the subject, which is especially useful for students of philosophy. --Eric de Place
Review
"...[an] excellent anthology...incisive and thought-provoking...I happily commend this book to anyone who is interested in the philosophy of religion or in the religious issue of God's hiddenness." Philosophia Christi
"...a set of essays rich in insight...Taken together, these essays offer a surprisingly comprehensive treatment of the question of divine hiddenness, exposing something of the variety and complexity in the subject and making it accessible to reflection." Theology Today
"This volume offers a representative selection of views on divine hiddenness. It contains valuable discussion of both classical and contemporary treatments of the problem, and would be suitable reading for a mid- or upper-level course on this topic." Philosophy in Review
"This is an interesting, sophisticated collection of philosophical essays on the hiddenness of God, in the specific sense that God (if such there be) has not made his existence sufficiently clear." - James Bradley, Memorial University of Newfoundland
About the Author
Paul K. Moser is Professor of Philosophy at Loyola University Chicago. His most recent books include The Severity of God: Religion and Philosophy Reconceived (Cambridge University Press, 2013); The Elusive God: Reorienting Religious Epistemology (Cambridge University Press, 2009); and The Evidence for God: Religious Knowledge Reexamined (Cambridge University Press, 2010). He is editor of Jesus and Philosophy: New Essays (Cambridge University Press, 2009), and co-editor of Divine Hiddenness (Cambridge University Press, 2002) and of The Wisdom of the Christian Faith (Cambridge University Press, 2012). Moser is the past Editor of the American Philosophical Quarterly.
Most helpful customer reviews
0 of 0 people found the following review helpful.
Five Stars
By John Rosenbaum
A+ text, A+ service
14 of 19 people found the following review helpful.
Believing for the Right Reasons
By Amazon Customer
"Truly you are a God who hides himself, O God of Israel, the Savior" (Isaiah 45:15). Why is God's existence not more obvious? Why do so many fail to believe in God? For this most part, this collection of essays is a response to J. L. Shellenberg's Divine Hiddenness and Human Reason in which he argues that a perfectly loving God would provide sufficient evidence to render reasonable unbelief impossible. In his opinion, God does not offer compelling proof, and thus he concludes that a perfectly loving God does not exist. Numerous authors challenge Shellenberg's thesis and conclusion. Perhaps our experience of the hiddenness of God is one consequence of human sinfulness: "Critics like Schellenberg consistently underestimate human corruption and sinfulness. Given our perversity, and tendency to idolatry, it is likely that even a fuller divine self-disclosure would be corrupted by us, and would thus not help us. What is needed isn't more evidence or a fuller revelation but a new heart to appreciate the evidence and revelation we have" (104). In this case God's hiddenness is actually human blindness. Perhaps divine hiddenness is related to human freedom (overwhelming proof would coerce in a manner incompatible with love), or the nature of faith (God doesn't simply desire belief, but trust, faithfulness, and love). Perhaps God desires that we believe for the right reasons: "God's desire for why people believe in His existence may well be much more important to Him than that they believe in Him in the first place. It may well be that God wants people to believe in His existence for certain reasons and not for others, that He prefers that they do not believe at all if the only option is to believe for the wrong reasons" (12). Perhaps it is because intentional divine limitations, or conversely, because of God's great transcendence and the inherent difficulty of communicating this to finite creatures. Perhaps there is a good reason that we do not and cannot know - that is at least a plausible option. Regardless of one's answer to the question of divine hiddenness, our experience of it continues to challenge us in regard to God, ourselves, the meaning of life in this world, and the nature of faith. This was a great book, pregnant with provocative and challenging ideas.
5 of 7 people found the following review helpful.
Could Have Been Better
By Reader
Edited by Daniel Howard-Snyder and Paul Moser, `Divine Hiddeness' is a collection of previously unpublished essays examining the issue of divine hiddeness. The essays provide a multi-perspectival (atheist, agnostic, theist) discussion by some of the leading philosophers working in this area today; contributors include, Draper, Schellenberg, van Inwagen, Wolterstorff and Moser. I offer a few thoughts for potential purchasers.
Within the philosophy of religion the argument from divine hiddeness, or argument from non-belief as it is also known, has become an increasingly popular argument against the existence of God. In many ways argument from divine hiddeness is analogous to the argument from evil, in that it contends that the world we live in is different from what we would expect it to be like if the God of classic theism existed. In this case it is posited that if God existed he would be more apparent. If God desires a relationship with his creatures why are there so many non-believers? For an omnipotent being it would seem a trivial task to make Himself known. On a deeper salvific level God's hiddeness is even more troubling, that is to say, if as many theists claim, a relationship with God is crucial to our eternal fate either to glory or perdition shouldn't an all-good God have a moral obligation to ensure that his creatures do not fail to believe simply because there wasn't enough evidence. In the words of the great nineteenth century philosopher Frederick Nietzsche, "A god who is all-knowing and all-powerful and who does not even make sure his creatures understand his intentions - could that be a god of goodness?"
As with the argument from evil, the divine hiddeness comes in various forms; a logical form - disbelief is logically inconsistent with God, an evidential form - disbelief makes God unlikely and an existential form - the impact that God's absence has on individuals. Stated as a deductive argument it can be put:
Premise 1. If God exists he would want all rational agents to believe in Him
Premise 2. Given adequate information all rational agents would believe in God
Premise 3. God is capable of providing adequate information
Premise 4. Not all rational agents believe in God
Conclusion. Hence, God does not exist
Turning to the text I offer a few thoughts. First, as I read the essays it struck me that divine hiddeness may not be as rich as some of the other arguments for and against the existence of God. For those who have engaged with the problem of evil; hiddeness can seem a poor cousin - similar arguments, just not as powerful. Second, the essays themselves are of mixed quality. The book's greatest weakness is the lack of a strong statement of the argument. Schellenberg is a leading proponent of divine hiddeness; and a strong essay from him would have been an invaluable jumping off point for the book. Unfortunately his essay was structured as a fictional dialogue - an enticing but, dangerous trap for philosophers; Plato - certainly, Hume - maybe, the rest of us mortals - probably not. The result unfortunately was a meandering, muddled piece that probably should not have made it to publication (I know it sounds harsh - but it is bad). Van inwagen's piece, also partially in dialogue form, while not terrible was not his best work. On the positive side, one of the best contributions was Laura Garcia examination of the volitional aspect of belief. This was my first encounter with her work; very impressive. The contributions by Draper, Wainwright and Moser were also solid.
Overall, this is a not a bad collection of essays once you get past the first two (Schellenberg and Van inwagen). It may be worth a read for folks interested in the argument from divine hiddeness. I would probably borrow or buy used instead of purchasing at full price.
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